Although
 not all are granted audience with the Oba - Omo N’Oba N’Edo, quite a 
number of people are allowed to tour specific areas of the Palace. While
 paying a visit, it is important to check with your tour guide for 
regulations which govern movements around the palace.
However, if you are set to visit Benin City in a bid to tour the Oba’s Palace alone, Jovago.com,
 Africa’s No. 1 online hotel booking portal has put together a list of 8
 things visitors are encouraged not to do at the Oba’s palace.
Pointing
Pointing
 fingers at either Oba or his chiefs are not allowed at the Oba’s 
palace. The Oba himself does not point fingers at anyone as well, except
 in a bid to bless or curse another individual.
Pointing
 is seen as an act with deep spiritual meaning and so, anyone who does 
this is promptly arrested by the security guards of the palace known as 
the Ifienwenro for questioning and possible punishment. The Ifienwenro 
is a ‘spiritual’ guard whose major duty is to wade off spiritual attack 
against the Oba. These guards are usually clad in brown wrapper skirts 
with armlets around them. After arrest, the offender is usually 
compelled to take an oath before confessing or giving explanations for 
pointing fingers at the Oba. In dire cases, the offender might be asked 
to present certain animals for sacrifice.
Whistling
Whistling
 might seem like a simple and harmless act, but when in Benin City, 
especially at the Palace, this is considered rude. Based on 
superstition, the people of Benin believe whistling to be a medium 
through which mortals can call to spirits and the dead. The Oba palace 
houses over 3000 deities and mysticisms with spirits attached to them. 
It is believed that when a person whistles in the palace, there is no 
control over which spirit or deity would be roused by the call, and in a
 situation where the roused spirit does not see any food, offering or 
appeasement, it might take the life of the whistler or anyone around the
 vicinity.
Open umbrella during festivals
Umbrellas
 are fashioned to offer protection from harsh weather conditions such as
 rain or sun, however, if you are visiting Benin and you plan to attend a
 festival, be prepared to stand through any condition the weather throws
 at you without protection.
During
 major festivals such as the Igue festival, the Oba of Benin is the only
 one whose head can be covered with an umbrella. The palace chiefs are 
expected to leave their umbrellas at the palace gate during festivals. 
For tourists and visitors who have no prior knowledge of this rule, the 
security guards known as the Ifiento issue a warning at the entrance.
Black apparel:
Black
 as a colour typifies mourning in many cultures. Seeing as it is a taboo
 for the Oba to mourn, no matter the circumstance, he is not allowed to 
set eyes on the colour black. As a result, anyone wearing a black attire
 is not allowed entrance into the palace, especially if the person has 
the intention of gaining an audience with the Oba or there is a high 
chance of the person crossing paths with the Oba.
Women at the Alaka area
The
 Alaka is a section of the palace known to habour Oba Ehemgbuba shrine. 
According to Benin history, Oba Ehemugba, famously know as a powerful 
mystic, was born a haemophrodyte and since his father did not have any 
other heir to ascend the throne after him, he invited powerful witch 
doctors and mystics to work on young Ehemugba. At the end of the healing
 session, the female parts of Oba Ehemugba was removed from him and he 
was left with only the male parts. To assuage the worries of the people 
and assure them that the next Oba would indeed be completely male, Oba 
Ehemugba was paraded naked around the entire community. The shrine in 
Alaka is believed to contain his spirit and so, any female who enters 
the area immediately become infertile.  To avoid barrenness among the 
Benin girls and women, a ban was places around the shrine. Women till 
date are refused entrance to the area.
Male visitors to the royal harem
No
 male visitor of any kind is allowed near the royal harem. The royal 
harem include the queen as well as other wives and concubines belonging 
to the Oba. This regulation is so severe that the members of the harem, 
especially the queen, are not even allowed a touch from their father or 
brother. The only males allowed to approach the harem are designated 
male offspring from the royal family, males with blue blood.
Banga (palm oil fruits)on the head
While
 Banga soup is notably consumed by people in Benin City, carrying its 
source- the palm oil fruit- on your head in or around the palace is 
strictly prohibited. Also, a vehicle loaded with the palm oil fruit is 
also not allowed through the streets surrounding the Oba’s palace. The 
palm kernel is usually red in colour, same colour as blood, and it is 
believed that the palm fruits at the Oba’s palace or around it means 
that the land will take blood, and usually someone around would have to 
die. It is considered a bad sign and an omen.  In a situation where 
someone, possibly a visitor, fails to adhere to this rule, an animal is 
essentially sacrificed to the Ogun Oba as soon as possible, to avert 
impending death or catastrophe.
Dogs
In
 the precolonial times, after human sacrifice was abolished, dogs were 
used in many communities as substitutes to human offerings or just for 
special sacrifices. If you have visited the Oba’s palace, you would 
discover that dogs on their own, as though they have a premonition, do 
not venture into the palace or run around it while playing. Any canine 
that strays within dies.

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